What happens when the architect of a rebellion — someone who ought to be known to all — remains largely unknown? I realised this when I came across a newly published volume marking the birth centenary of Dr M N Wankhede (1924–1978).

The Ambedkarite thinker, fierce essayist, and mentor of the Dalit rebellious canon is, of course, known in academic circles, but not in the national or regional consciousness. It is to him that the arc of Marathi Dalit writing (and its translations) can be traced. From Baburao Bagul’s Sood (whose foreword he wrote) through Daya Pawar’s Baluta, Laxman Mane’s Upara, Baby Kamble’s Jina Amucha, and Urmila Pawar’s Aaydaan, the genre found its most forceful voice in memoir and autobiography — work that today stands translated in several foreign languages and remains a matter of pride in Maharashtra. Behind this lineage stood Wankhede, who wrote, spoke, and organised around the need for rebellious literature that would name oppression and speak in its own cadence. His years were few, but his impact was decisive: through his essays, speeches, institution-building, travel and study abroad, and his work at Aurangabad’s (now Sambhajinagar) Milind College, he shaped the very definition of rebellion in letters.